von Dr. Indika Dilhan Somaratne
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| [1.] Ids/Fragment 098 04 - Diskussion Zuletzt bearbeitet: 2019-11-06 07:05:05 Klgn | Fragment, Gesichtet, Ids, SMWFragment, Schutzlevel sysop, Verschleierung, Załęski 2010 |
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| Untersuchte Arbeit: Seite: 98, Zeilen: 4-14 |
Quelle: Załęski 2010 Seite(n): 323, Zeilen: 1 ff., 15 ff. |
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| Weber states that they are involved in “weather magic and animistic magic or ritualism” and “manipulation of spirits” (Whimster 2004, 24-53). Through contact with transcendence, a human being is endowed with special qualities which are essential for living in the real world. Within this type of religiousness, people get actively engaged in transcendence as a tool or a subject of intervention, and in immanence (the world around us) as an object of such an intervention. A person’s actions and their outcomes depend on how well that person can employ transcendent powers to serve the required purpose. In this case, mystical contact is intended towards very real outcomes in the real world, where the individual actively co-shapes reality, utilising mystic encounters and acting as intermediary between this and the other world.
W Imster [sic], Sam (Ed.). (2004). The Essential Weber: A Reader. Routledge: New York, 24.53 |
Weber associated it mostly with strata of peasantry “primarily involved with weather magic and animistic magic or ritualism” and “manipulation of spirits” (Weber 1978: 470). [..]
Through contact with transcendence, a human being is endowed with special qualities which are essential for living in the real world. According to Weber, overflow with God is a source of a particular habitus, essential for a warrior or a sorcerer who want to pursue their occupations (Weber 1978: 536). Within this type of religiousness, people get actively engaged in transcendence as a tool or the subject of intervention, and in immanence as an object of such an intervention. A person’s actions and their outcomes depend on how well that person can employ transcendent powers to serve the required purpose. In this case, mystical contact is intended towards very real outcomes. Voodoo rituals are among the most vivid examples of this. Voodoo rituals are among the most vivid examples of this. Individual actively co-shape reality, utilising mystic encounters and acting as intermediary between this and the other world. W e b e r, Max. 1978. Economy and Society: An Outline of Interpretive Sociology. University of California Press: Berkeley. W h i m s t e r, Sam (ed.). 2004. The Essential Weber: A Reader. Routledge: New York. |
The true source is not given. |
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