VroniPlag Wiki

This Wiki is best viewed in Firefox with Adblock plus extension.

MEHR ERFAHREN

VroniPlag Wiki
The Role of Religion and Environmental Ethics in Climate Change

von Dr. Indika Dilhan Somaratne

vorherige Seite | zur Übersichtsseite | folgende Seite

Statistik und Sichtungsnachweis dieser Seite findet sich am Artikelende

[1.] Ids/Fragment 072 01 - Diskussion
Zuletzt bearbeitet: 2019-08-01 19:58:00 WiseWoman
Fragment, Gesichtet, Ids, KomplettPlagiat, Mazzocchi 2006, SMWFragment, Schutzlevel sysop

Typus
KomplettPlagiat
Bearbeiter
SleepyHollow02
Gesichtet
Yes
Untersuchte Arbeit:
Seite: 72, Zeilen: 1 ff. (entire page)
Quelle: Mazzocchi 2006
Seite(n): 464, 465, 466, Zeilen: 464: left col. 18 ff.; 465: right col, 41 ff.; 466: left col., 1 ff.
[Beyond its obvious benefit for the people who rely on this knowledge, it might provide humanity as a whole with new biological and ecological insights; it has potential] value for the management of natural resources, and might be useful in conservation education as well as in development planning and environmental assessment.

Some authors (Freeman, 1992, 07-12; Iaccarino, 2003, 220–223) have suggested that traditional knowledge systems can be helpful in dealing with complex systems: “The understanding of complex systems remains a major challenge for the future, and no scientist today can claim that we have at hand the appropriate methods with which to achieve this. Thus, we cannot discuss the future of science without taking into account the philosophical problems generated by the study of complexity. Modern or western science may not be best suited to fulfil this task, as its view of the world is too constrained by its characteristic empirical and analytical approach that, in the past, made it so successful. We should therefore remember the contributions of other civilizations to the understanding of nature. […] Such traditional or indigenous knowledge is now increasingly being used not only with the aim of finding new drugs, but also to derive new concepts that may help us to reconcile empiricism and science” (Iaccarino, 2003, 220–223).


Freeman MMR (1992) The Nature And Utility Of Traditional Ecological Knowledge. Northern Perspect 20: Pp.7–12 www.carc.org/northern_perspectives.php

Beyond its obvious benefit for the people who rely on this knowledge, it might provide humanity as a whole with new biological and ecological insights; it has potential value for the management of natural resources, and might be useful in conservation education as well as in development planning and environmental assessment (The World Conservation Union, 1986).

[page 465]

For example, some authors (Freeman, 1992; Iaccarino, 2003) have suggested that traditional knowledge systems can be helpful in dealing with complex systems: “The understanding of complex systems remains a major challenge for the future, and no scientist today can claim that we have at hand the appropriate methods with which to achieve this. Thus, we cannot discuss the future of science without taking into account the philosophical problems generated by the study of complexity. Modern, or Western, science may not be best suited to fulfil this task, as its view of the world is too constrained by its characteristic empirical and analytical approach that, in the past, made it so successful. We should therefore remember

[page 466]

the contributions of other civilizations to the understanding of nature. […] Such traditional or indigenous knowledge is now increasingly being used not only with the aim of finding new drugs, but also to derive new concepts that may help us to reconcile empiricism and science” (Iaccarino, 2003).


Freeman MMR (1992) The nature and utility of traditional ecological knowledge. Northern Perspect 20: 7–12. www.carc.org/northern_perspectives.php

Iaccarino M (2003) Science and culture. EMBO Rep 4: 220–22

The World Conservation Union (1986) Tradition, Conservation and Development. Occasional Newsletter of the Commission on Ecology’s Working Group on Traditional Ecological Knowledge No. 4. Gland, Switzerland: The World Conservation Union

Anmerkungen

The source is not given.

There is no entry in Ids for Iaccarino 2003.

The sourced quotation is counted as plagiarism, as it contains three hidden links in the PDF that are identical to links found on the PubMed version of the source:

The page numbers given for the source refer to the PDF version published at the journal.

Sichter
(SleepyHollow02), WiseWoman



vorherige Seite | zur Übersichtsseite | folgende Seite
Letzte Bearbeitung dieser Seite: durch Benutzer:WiseWoman, Zeitstempel: 20190730103135